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Go back to filtering menu. Skip to main search results. Amazon Prime. Eligible for Free Shipping. Amazon Pantry. Customer Review. As mushrooms proliferate — symbolically and literally — in the worlds of fashion, art and technology, so do our interpretations of what they represent.

This risks turning them into nothing more than commodities and hollow signifiers, projections of our anxieties and desires. Yet however we try to explain and exploit these organisms, they continue to confound and resist us. The British philologist John Marco Allegro went so far as to argue in a controversial book that Christianity arose from a mushroom-worshipping cult, with Amanita muscaria, not the proverbial apple, as the fruit of the tree of knowledge of good and evil.

As emissaries from the underworld and creatures of the in-between, even ordinary, nonhallucinogenic mushrooms defy the binaries we often use to organize the universe. Among the known species — around 14,, with possibly another , yet to be named or described — there is no fixed shape: Beyond the archetypal umbrella, mushrooms take on a panoply of profiles, from woolly trumpets and shaggy beards to fascinator veils and black-tipped cigarettes. Some glow in the dark.

Lacking chlorophyll and a vascular system, they are unclassifiable as plants, despite their historic inclusion in the study of botany. Nor are they animals, although the fungi and animal kingdoms share a common ancestor dating back somewhere between million and 1. There is something uncanny, too, about the speed with which they appear.

In the wild, mushrooms emerge practically overnight, en masse, a sudden army out of nothing. Such innocents they seem, so close to the ground, fit to shelter only ants and fairies. But they are neither tiny nor powerless: Beneath those charming buttons and listing stalks grow the skinny filaments that make up the mycelium, the vegetative part of the fungus, branching and spreading in a great cobweb inside the earth.

According to the mycologist Paul Stamets, based in Olympia, Wash. A mushroom is an iceberg. Mushrooms were once spurned in the West for their associations with rot. This living network has uncanny similarities to latter-day technologies like blockchain, but for mushroom advocates like McCoy, who founded the grass-roots organization Radical Mycology with the naturalist Maya Elson in , it has philosophical implications as well: no less than the restructuring and rehabilitation of society itself.

Some appear starkly alone, others surrounded by the crumbled ruins of their fruiting blocks, against a dimensionless wash of color that gives them a faintly extraterrestrial aura. Even in these meticulous tableaus, they thwart the viewer: These are not still lifes but portraits, the mushrooms subjects rather than objects.

In the end, what may be most compelling about mushrooms is how they subvert our expectations. Twombly challenged this assumption, Walls argues, by making the downward gaze partly one of reverence, as if praying or honoring the dead.

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